Children entrusted to pro-pedophiles? Two scandals shake up LGBT activism!

Children entrusted to pro-pedophiles? Two scandals shake up LGBT activism
by Daniele Scalea

Two news reports in recent hours bring the issue of the ongoing attempt to “normalize” pedophilia back into the limelight. Although using the term “limelight” is an antithesis, an exaggeration: the big media are ignoring the issue. And their silence fits, we do not know whether knowingly or not, into that very process of pedophilia’s clearance.

WARNING!!
Pedophilia: “normalization” and legalisation in progress

Before dealing with the new facts, let’s tie up the thread of the narrative that, at least on blogs like ours, takes place. Five months ago we wrote the article Pedophilia is trying to pass through Overton’s window. In it, we reported of the choice made by a child abuse research center, belonging to the prestigious American Johns Hopkins University, to hire jurist Allyn Walker.

“Transgender” and “nonbinary,” according to the definition she gives of herself, Walker had previously been forced to resign from another university because of the controversy sparked by her positions on pedophilia: namely, that pedophiles who refrain from raping children should be “destigmatized,” called by a less infamous name, understood and accepted.

The case of Allyn Walker and Johns Hopkins University allowed us to recall how an attempt to normalize pedophilia has been underway for decades. That attempt failed in the Sixty-Eight, although supported by leading intellectuals on the Left, but it is being proposed again today. Pedophiles, the aforementioned article recalled, have often acted by insinuating themselves into the gay movements – not because there is an identity between the two orientations, but because they hope that the emancipation of gays will lead to theirs in tow as well. That possibility is seen as all the more promising today, as the movement has since become increasingly inclusive – “LGBTQ+” is the label in vogue today, where the “plus” indicates that potentially every sexual orientation can find acceptance there. At a time when orthodoxy affirms that gender and sexual preference are a “spectrum” of infinite possibilities, all equally dignified, all fully normal, it is clear how weakened are the defenses that still allow pedophilia to be excluded from any recognition and legitimacy.

LGBT daycare centers in Berlin
After this introduction, let us come to the news of the day. Two different LGBT organizations, both specifically involved with minors, have come into the eye of the storm for having pedophilia apologists within them.

Let’s look at the first case, in Germany. In Berlin, the organization Schwulenberatung – which, as its name implies, provides psycho-social assistance to queer people – has decided to open two daycare centers, with the stated intention of exposing toddlers from 0 to 3 years old to homosexual content in order to accustom them to “alternative lifestyles.” These kindergartens will be incorporated into a larger housing structure, with apartments, restaurants, even a hospice, all aimed at non-heterosexual people.

The news will, in itself, raise more than one eyebrow, because for many, issues related to sexuality should be excluded from the education of young children. But what has generated the fuss is that one of the three Schwulenberatung board members is the controversial sociologist Rüdiger Lautmann.

In 1994 he published a book, Die Lust am Kind (“The Attraction to the Child”), devoted to exploring pedophilia. An academic work, sure, but one in which some, shall we say, “objectionable” positions are expressed.

A pedophilia apologist?

Lautmann referred to psychiatrist Eberhard Schorsch’s judgments that pedophilia could not be considered “inherently bad” or “dangerous,” but should be evaluated on a case-by-case basis. This led him to a slippery ridge, questioning the sexuality of children and how it could meet in a “consensual” manner with that of the adult. All the more so since the book is based on interviews with pedophiles and, therefore, sometimes their perspective and the author’s fade into each other, in an ambiguity perhaps sought in order to afford “stronger” statements. “In the final analysis,” the book reads, “it is the pedophile who wants and initiates the sexual aspect of the relationship; this, no less, is done within the limits of what the child allows and what the child is ready for.”

The German sociologist in the book was careful not to be too explicit on certain issues, but reading through it makes clear how for him the “boundaries” set by society and the law in relation to child sexuality are too arbitrary and puritanical. At times he gets out of line and writes phrases that weigh on his credibility today – such as the following:

I believe that pedophiles – or, to be more precise, those we interviewed – make great efforts to obtain the child’s consent and, as well, that they take a “no” seriously. At this point, I cannot refrain from throwing this dig: a large portion of heterosexual men would do well to employ such carefully developed consent strategies with women.

In many cases the “pedosexual”encounter is actually directed toward the goal that Michael-Sebastian Honig has defined of “child-love”: A “playful satisfaction” of the need for tenderness that does not exclude genital arousal.

The apologetic view of pedophiles seeking the “consent” of victims shines through in passages like these. Where Lautmann has to address the problem of the most aggressive pedophiles, he is careful to point out that “these are men whose competence in pedophilic acting is limited […] but this gradation of competence is seen in all sexual scenes.” That is, the fault would not be in being pedophiles but, as he explains a little later, in being masculine:

There is too much traditional male thinking [in this pedophile’s account]. Less educated interviewees were more likely to still speak in paternalistic terms; probably also in their interaction with girls. For the pedophile who targets girls, his masculinity is an impediment. Hegemonic masculinity (Bob Connell) goes along with his gender programming […]. The one who loves girls not only possesses adult superiority; he is also obligated to be dominant toward all females. If he is looking for a loving relationship, he will have to unlearn all his traditional notions of gender.

The German sociologist is therefore keen to exclude the case histories of rape, incest and abuse from the scope of what he calls “true” pedophiles and who “do not want to – and should not – be lumped in with abusers.” Pedophiles, Lautmann explains, have their own “ethics.” Actually, pedophilia was “invented” when, in past centuries, people began to conceive of childhood as a moment distinct from adulthood and children as individuals to be educated and protected – which in Lautmann’s conception corresponds, who knows why, to “repression.” In his view, it is in the nineteenth century that pedophilia “evolves” to “differentiate itself from sexual abuse and incest in all essential respects save the characteristic of age.”

In Lautmann’s interpretation, the child became at that stage an idealized being as “pure,” dressed in an increasingly charming manner, and with an inherently playful attitude. The pedophile addresses it as a “person of superior worth.” So we read in the book:

Over the course of the 20th century, ideas about childhood have changed repeatedly while at the same time being massively sexualized. I am reminded of how the claims of Freud and Kinsey were initially received with great upset. In addition, since 1950, historically new themes have emerged: the equality of the child, the child as personal partner, the non-dominant interaction between parent and child. Sexuality no longer yields to communicative prohibitions. Generations in this way come so closely together that intimacy between them becomes imaginable. At this point pedophilia would have to become a possibility.

LGBT Sirens for Children
Let us now turn to the second news and move to Great Britain. The scandal concerns the NGO “Mermaids”, which has been working with so-called “transgender” children since 1995. The organization is also infamous for having played a major role in pushing the London clinic in Tavistock to indulge in early sex changes on children (the number of surgeries had become so absurdly high that a few months ago, thanks in part to the push of lawsuits brought by victims such as Keira Bell, it was announced that the service would be abolished and devolved to regional clinics).

La sovranità appartiene al popolo
In September, the “Telegraph” dealt an initial blow to Mermaids’ image. A journalist contacted the organization by e-mail, posing as a 14-year-old girl. After an exchange of letters, without ever seeing the interlocutor or even caring about her psychological state or her parents’ wishes, the NGO agreed to provide her with a breast binder – a tool that the same promoters on the Internet admit can cause back pain, chest pain, difficulty breathing, lung or rib damage. The British charities regulatory commission has launched an investigation, meanwhile suspending the lavish public funding (£500,000!) that Mermaids receives through the National Lottery.

At conference with pedophiles
In October came the second blow. The “Times” discovered that one of Mermaids’ administrators, LSE professor (where he teaches “Gender and Sexuality”) Jacob Breslow, had spoken at a B4U-ACT conference in 2011 (when he was already a Ph.D. student), which focuses on psychological support for pedophiles. Such a mission is not evil per se, but B4U-ACT is accused of wanting to normalize pedophilia. On its website, psychological support is not presented as aimed at preventing child abuse: it is stated that pedophiles should turn to them for issues “unrelated to their sexuality” or “caused by society’s negative reactions”; it is explicitly denied that pedophilia constitutes a sickness or that support should serve to modify the pedophile’s sexual feelings. Some concern is also raised by the fact that the founder was a convicted child molester.

But what was the Mermaids administrator’s role in that conference? A summary note with highlights has appeared on the Internet (and not refuted), in which Breslow’s speech is thus accounted for:

Self-described “gay activist” and speaker Jacob Breslow said that children can properly be “the object of our attraction.” He further objectified children, suggesting that pedophiles needn’t gain consent from the child to have sex with “it” any more than we need consent from a shoe to wear it. He then used graphic, slang language to favorably describe the act of climaxing (ejaculating) “on or with” a child. No one in attendance objected to this explicit depiction of a child sexual assault.

True or not is this account of Breslow’s words, on several occasions he has expressed “controversial” positions on children’s sexuality.

Daniele Scalea
Founder and President of Centro Studi Machiavelli. Graduated in Historical Sciences (University of Milan) and PhD in Political Studies (Sapienza University), he is professor of “History and doctrine of jihadism” and “Geopolitics of the Middle East” at Cusano University. From 2018 to 2019 he was Special Advisor on Immigration and Terrorism to the Undersecretary of Foreign Affairs Guglielmo Picchi. His latest book (as editor) is Topicality of sovereignism. Between pandemic and war.


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SOURCE: https://www.centromachiavelli.com/en/2022/10/06/lgbt-pedophilia-mermaids-schwulenberatung/

Children entrusted to pro-pedophiles? Two scandals shake up LGBT activism

THE REAL TRUTH BEHIND THE LGBTIQ+ PROPAGANDA WORLDWIDE…..

LGBTQ+ community supports pedophilia, renamed “pedosexual”, and are advocating for the addition of the letter “P” in the LGBTQ+ acronym to show representation for that group.

IJC – ADVOCATES FOR “JUSTICE” AND “HUMAN RIGHTS“..

IJC – Advocates for “Justice” and “Human Rights”..

Lesotho: activists call for increased sensitization of key stakeholders on human rights of LGBTIQ+ people…

21/04/2023

On 17 and 18 April 2023, the International Commission of Jurists (ICJ) and the People’s Matrix Association held a workshop with the Lesotho judiciary where a range of human rights issues related to sexual orientation, gender identity, gender expression and sex characteristics (SOGIESC) were discussed. The workshop took place in Maseru, the country’s capital, and was aimed at facilitating exchanges among participants, including judges and magistrates, with a view to enhancing everyone’s understanding of the human rights of LGBTIQ+ persons in Lesotho and the challenges they face in accessing justice and effective remedies for violations of their human rights.  It was a follow-up to the initial half-day judicial engagement workshop co-hosted by ICJ and OutRight International at the request of Lesotho’s judiciary in October 2022.

In his opening and concluding remarks, the country’s Acting Chief Justice, Tšeliso Monapathi, underscored that, in his opinion, there was a significant need for judges, magistrates and Lesotho’s society as a whole to be sensitized on the human rights of LGBTIQ+ persons. Indeed, at the October 2022 judicial engagement workshop, participating members of the judiciary had expressed an interest in deepening their knowledge about the personal experiences of LGBTIQ+ persons in Lesotho in accessing justice through the courts.

“It is encouraging to see that the Lesotho judiciary continues to take SOGIE issues seriously, and that they are willing to learn more about the challenges preventing the LGBTIQ+ community in Lesotho from exercising their human rights,” Ratalane said.

“This is a positive step towards improving access to justice for LGBTIQ+ persons. Members of the People’s Matrix and those who we engage from the LGBTIQ+ community continue to be subjected to varying forms of discrimination and violence on the basis of their real or perceived sexual orientation or gender identity. Many report struggling to access courts and significant challenges with a range of justice actors including police officers, prosecutors, correctional services personnel and healthcare workers.” she added.

In Lesotho, discrimination against LGBTIQ+ persons manifests in various forms including: violence and abuse against the LGBTIQ+ individuals, such as killings, forced initiations to purportedly “convert” a person from their real or imputed same-sex sexual orientation to a heterosexual one or “restore” transgender persons to a cisgender identity; rape and other forms of sexual assault, intimidation and harassment; bullying; denial of access to healthcare services, such as gender affirming care; and other forms of social exclusion, such as rejection of LGBTIQ+ children by family members. While there has been some legislative progress in protecting the human rights of LGBTIQ+ persons, including the decriminalization of consensual same-sex sexual conduct in 2010, human rights violations and abuses against LGBTIQ+ individuals continue to be reported.

Judges and magistrates present at the workshop discussed ways in which the judiciary could ensure equal access to justice for LGBTIQ+ people. For instance, as Ratalane noted during her presentation at the event, this may entail being sensitive to the needs of LGBTIQ+ persons appearing before them so as to better enable them to participate in court proceedings more effectively. The workshop discussed how judges could also continue to make progress by interpreting existing laws in Lesotho in a manner consistent with the country’s international human rights law obligations.

ICJ Africa’s Legal and Communications Associate Officer, Mulesa Lumina, emphasized the importance of making available to judicial officers tools, information and resources that would enable them to adjudicate matters involving the human rights of LGBTIQ+ individuals in Lesotho in ways that strive to ensure  compliance with the country’s international human rights law obligations:

“Lesotho is a State Party to a number of international human rights instruments, including the International Covenant on Civil and Political Rights and the African Charter on Human and Peoples’ Rights, and, as such, is obliged to prevent abuse, attacks and discrimination against LGBTIQ+ persons by third parties. It is also bound to proactively address barriers to the enjoyment of human rights,” she said.

“The ICJ remains committed to working with a wide range of stakeholders promoting the human rights of LGBTIQ+ people in Lesotho, including their rights to equality and freedom from violence and discrimination, and to ensuring the country’s compliance with its international law obligations. Judges have a vital role to play in ensuring that the human rights of everyone, regardless of their real or imputed SOGIESC be upheld,” she added.

Contact

Mulesa Lumina, Legal and Communications Associate Officer (Africa Regional Programme), e: mulesa.lumina@icj.org

Kaajal Ramjathan-Keogh, Director (Africa Regional Programme), e: kaajal.keogh@icj.org

Background

High court judges and magistrates convened for the workshop facilitated by ICJ and the People’s Matrix to discuss a range of human rights issues related to sexual orientation, gender identity and gender expression. In particular, facilitators unpacked the obstacles to the realization of the human rights of LGBTIQ+ persons in Lesotho, including their rights to freedom from discrimination, torture or other cruel, inhuman or degrading treatment or punishment.

In terms of its international human rights obligations, Lesotho must ensure that LGBTIQ+ persons are protected from discrimination and violence and that their dignity and right to equality be upheld. Lesotho is a State Party to a number of international human rights instruments, including the International Covenant on Civil and Political Rights(ICCPR), the African Charter on Human and Peoples’ Rights (the African Charter) and the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa.

The Yogyakarta Principles and the Yogyakarta Principles Plus 10 are an authoritative affirmation that the rights of LGBTIQ+ persons are human rights and a guide on the obligations of States as regards the application of international human rights law and standards in relation to sexual orientation, gender identity, gender expression and sex characteristics. In addition, the landmark Resolution 275of the African Commission on Human and Peoples’ Rights on Protection against Violence and other Human Rights violations against Persons on the basis of their real or imputed sexual orientation or gender identity reiterates that the Africa Charter protects the human rights of all persons, including LGBTIQ+ persons, to non-discrimination, equality, life, dignity and freedom from torture. The resolution also calls on all States to put in place measures that will put a stop to violence and discrimination against LGBTIQ+ persons. Most recently, the African Commission on Human and Peoples’ Rights also released Resolution 552 on the Promotion and Protection of the Rights of Intersex Persons in Africa, the first resolution from Africa on the human rights of intersex persons, calling on States to promote and protect the human rights of intersex persons on the African continent.

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MOST WANTED/CRIMES AGAINST CHILDREN

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